In the last post, we began a story about Ahab, King of Israel, in 1 Kings 22. At some point, the Arameans had taken a city called Ramoth-gilead from Israel, but the two kings reached a truce. They were at peace for three years, but Ahab wanted to take that city back. Of course, if the king of Aram defeated him before, it would not be easy, so he enlisted the help of Jehoshaphat, king of Judah. As kings would normally do before going into battle, they inquired for a word of Yahweh. Ahab brought in 400 prophets of Yahweh, and every one of them said, “Go up and triumph; the LORD will give it into the hand of the king” (1 Ki 22:12).
But Jehoshaphat did not trust those prophets, because they seemed more concerned with saying what the king wanted to hear rather than speaking the word of the LORD. He asked for another prophet of the LORD. There was only one the king could call, Micaiah son of Imlah. Ahab summoned him, though he really did not want to, because he never spoke favorably of him but only disaster. But Jehoshaphat insisted. Micaiah has been coy with Ahab up to this point, but Ahab commanded him to drop the sarcasm and tell him the truth. We pick up there, verses 19–23.
Then Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. And the LORD said, ‘Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?’
Then one said one thing, and another said another, until a spirit came forward and stood before the LORD, saying, ‘I will entice him.’
‘How?’ the LORD asked him.
He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’
Then the LORD said, ‘You are to entice him, and you shall succeed; go out and do it.’
So you see, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has decreed disaster for you.”
(1Ki 22:19–23 NRSV)
Micaiah received the word from Yahweh and told him. So of course, Ahab was grateful. He said, “Boy, Micaiah, I’m sure glad we asked you. Thanks for warning me. I almost started a fight that would have killed me. I wanted to get that city back, but I know better than to go into a battle where the LORD is against me. Why is the LORD so bound and determined to destroy me? Maybe it’s because I haven’t been living up to God’s standard of justice and righteousness. What I did to Naboth proves that. In fact, I wonder if he was the one who volunteered to put a lying spirit in my prophets. He is there before the throne of the LORD still seeking justice for what I did to him. Oh, Naboth, please forgive me. LORD, I repent, and I promise from now on to uphold the rights of the poor, the widow, the orphan, the alien, and to honor our laws that protect family farms and release people from slavery every sabbatical year.
“Micaiah, I’m sorry I treated you the way I did. From now on, you will be my chief advisor, because I need a prophet who will speak the truth to me.
“And as for all of you, you lied to me. You succumbed to a lying spirit, and this is not the first time. You have never spoken the truth to me. You do not even know how to speak the truth because of the lying spirit the LORD has put on you. Micaiah son of Imlah is the only one who hears the word of the LORD and the only one who speaks the truth. What do I need 400 false prophets for when I have Micaiah son of Imlah? Can anyone find such a one as this, a man in whom the Spirit of God is? I want all of you gone from my palace by sundown, and I order all your schools of prophecy to be closed. Your license to prophesy in my kingdom is revoked. Micaiah and only Micaiah will speak the word of the LORD to me.”
By the way, in case you were wondering, that was sarcasm. Here’s what really happened. Verses 24–25.
Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, “Which way did the spirit of the LORD pass from me to speak to you?”
Micaiah replied, “You will find out on that day when you go in to hide in an inner chamber.”
(1Ki 22:24–25 NRSV)
Zedekiah was the only one of the 400 court prophets mentioned by name, because he stood out by taking iron horns and charging like a bull and saying, “Thus says the LORD: With these you shall gore the Arameans until they are destroyed” (1Ki 22:11 NRS). He knows this doesn’t make him look good. So he slapped Micaiah on the cheek, and he’s like, “I don’t have a lying spirit. You have a lying spirit!” So here’s a classic he said-he said between two competing prophets.
“He’s a false prophet.”
“No, he’s a false prophet.”
How do we know who’s telling the truth? One says (along with 399 others) the king will be victorious in battle. The other says the king will meet with disaster if he goes into battle. In King Ahab’s mind, the prophet(s) who speaks favorably of him is always right. So who do you think he believes? Verses 26–27.
The king of Israel then ordered, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son, and say, ‘Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.’”
(1Ki 22:26–27 NRSV)
Ahab throws him in prison for daring to speak against him. And just for spite, he orders reduced rations of bread and water, just enough to keep him alive until he comes in peace. Micaiah’s answer to this is my favorite line in the story.
Micaiah Sums It Up
Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, you peoples, all of you!”
(1Ki 22:28 NRSV)
Micaiah knows the rules. He prophesied something in the name of Yahweh. If it does not come true, that is a word that Yahweh did NOT speak. According to the law of Moses, that means he should be put to death (Deu 18:20–22). Some of the most powerful statements are not in what someone says but in what they leave unsaid. If you return in peace, the LORD has not spoken by me. That’s what he said. But what is left unsaid there? “If the LORD has spoken by me, you will not return in peace.” More like, “You will return in pieces.”
The last thing he says as he’s being taken away is, Hear, you peoples, all of you! Remember, this is not happening within the walls of a palace. This is happening out in the open at the city gate. A spectacle like this was sure to attract a crowd. He’s telling the people to remember what the prophets of the king said versus what he said and watch to see which one comes true. That is how they will know who the true prophet of the LORD is.
Now, remember, Ahab does not have to do this. He can take Micaiah’s counsel and not go to battle. But he is bound and determined to get this city back and prove Micaiah is “fake news.” The problem with kings and others who have a lot of power and are used to getting what they want is when they can’t get what they want, they often do not take it well. Continuing with Verse 29.
So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead.
(1Ki 22:29 NRSV)
Wow, Jehoshaphat went with Ahab after what the prophet of Yahweh, that he asked for, said? Oh yeah. He must have been thinking, “He said it would be a disaster for you, not me. If you still want to do this, it’s your funeral.” Literally.
“I Will Disguise Myself and Go into Battle”
The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” So the king of Israel disguised himself and went into battle.
(1Ki 22:30 NRSV)
So he called Micaiah fake news, but now he’s not so sure? I guess I can’t blame him for wanting to hedge his bet. But does he really think he can disguise himself from Yahweh? It’s worth a try, I guess.
Now the king of Aram had commanded the thirty-two captains of his chariots, “Fight with no one small or great, but only with the king of Israel.”
(1Ki 22:31 NRSV)
The king of Aram must really be pissed. “I made a truce with that fool, and now he wants to break it? He thinks he can beat me because he’s got a friend with him? We’ll see about that.” Chariots were one of the most powerful weapons in the ancient world. The king of Aram could do some damage to the flanks of Israel with them. He could maybe send half against the armies and half against Ahab, but no. He wants all of his chariots to hunt down one man, the king of Israel. You’ve really gotta hate someone to do that.
Imagine you’re going into battle. You are one of thirty-two Apache helicopter pilots. And your general says, “Forget about everyone else. Forget their tanks, infantry, planes, helicopters, and artillery. I want every one of you to target their general. Seek and destroy him.”
Now Verse 32.
I’m Not the King of Israel!
When the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him; and Jehoshaphat cried out.
(1Ki 22:32 NRSV)
Ahab told Jehoshaphat to wear his own robes (v. 30), but he still looked like the king of Israel. I guess Ahab and Jehoshaphat’s robes looked similar, because they saw him and thought, “That’s our guy! Get him!”
Jehoshaphat cried out. What did he cry out, I wonder? Did he say, “It’s not me! It’s him!” Did he know the orders the king of Aram gave them?
When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
(1Ki 22:33 NRSV)
So the king of Aram was serious. He does not want them going after anyone but the king of Israel. Even the king of Judah gets a pass from them. Fortunately, for Jehoshaphat, they knew the king of Israel well enough to see this was not him. Verse 34.
But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am wounded.”
(1Ki 22:34 NRSV)
A certain man? They don’t even tell us which side he was on. For all we know, he could have been an Israelite soldier. They make it sound like it was an accident, like the confederate soldier who shot Stonewall Jackson. Maybe he was fooled by the king’s disguise. Wouldn’t that be ironic? In trying to fool God, he outsmarted himself. It could have been one of the Aramean soldiers, but then it wouldn’t have been an accident, would it?
Ahab, King of Israel, Dies
The battle grew hot that day, and the king was propped up in his chariot facing the Arameans, until at evening he died; the blood from the wound had flowed into the bottom of the chariot. Then about sunset a shout went through the army, “Every man to his city, and every man to his country!”
So the king died, and was brought to Samaria; they buried the king in Samaria.
(1Ki 22:35–37 NRSV)
The driver of the chariot must have been getting more and more worried as the floor of the chariot got ankle deep in blood. Kings often rode chariots with a driver, so they could shoot arrows. They often got very accurate, hitting targets at full speed while making it difficult for the enemy to shoot them. Ahab must have survived many battles that way.
In the ancient world, you couldn’t continue a battle after sundown, so they declared an end for that day. The king died. So who was the true prophet, Micaiah or the 400?
The epitaph of king Ahab in the Bible would not be kind. If you can say anything good about him, it was that he was courageous in battle. The Spartans would say he went down on his shield. The next verse describes what happened after he was brought home. It’s pretty graphic, so for sensitive listeners, I won’t read that.
But it did say that it happened according to the word of the LORD that [Elijah] had spoken. (1Ki 22:38 NRSV). This refers to an incident from the previous chapter. Ahab and his wife, Jezebel, had a man named Naboth murdered, so they could take his vineyard from him and his family. Again, this is exactly what Samuel warned the people kings would do to them. Here is what Elijah told him was the judgment from the LORD.
You shall say to him, “Thus says the LORD: Have you killed, and also taken possession?” You shall say to him, “Thus says the LORD: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.” (1Ki 21:19 NRSV)
In the minds of the Israelites, this was poetic justice. Just as he did to Naboth, it was done to him. I don’t want to encourage vengefulness, but for the ancient Israelites, this was like the Wicked Witch of the West melting.
( sing) “Ding, Dong, the witch is dead. Da da, da daa. Da da, da daa.”
An ignominious end to a controversial ruler (1Ki 22:38–40). Jehoshaphat, not surprisingly, gets a much more favorable assessment of his rule (1 Ki 22:41–46).
How Do We Know the Prophet Is False?
Some of you may ask, how was Ahab supposed to know who to believe? Many prophets spoke in the name of Yahweh, but only one got it right. The only way to know for sure was to go into battle. I used to think that with all the competing prophets and schools of prophets back then, how was anyone supposed to know which one to believe? If he was victorious, the 400 were right. If he died, Micaiah was right. So the only way Ahab could know was to die.
But now, I am convinced this was not the first time Ahab’s court prophets got it wrong. He saw them prophesy things that did not come true, but he continued to believe them anyway. Why? Because they only spoke what was favorable to him. They learned quickly he could not handle any truth that was not what he wanted to hear.
Now let’s imagine we are there at the city gate, watching all the prophets competing to be heard not just to say that the king will win, but how big a landslide victory it will be. “You will defeat them, for God is with you.” “You will annihilate them, for God is with you.” “With these horns, you will gore your enemies until they are no more, for God is with you.”
And then Micaiah son of Imlah comes along and says in effect, “God has decreed disaster for you if you go.” Who should we believe? Without the benefit of hindsight, how can we know? Micaiah actually gave the answer to that. If you return in peace, the LORD has not spoken by me. Ahab might not know which one is correct before he goes into battle. But we are not going into battle. All we have to do is wait and see. At sundown, does the king return in peace or not?
The driver of the chariot brings him back and shows his body to everyone. Can you tell the difference between a live and a dead body? That’s all you have to do to know who spoke the word of the LORD. You don’t need to be a prophet yourself. You don’t need any gift of discerning of spirits. You don’t need a vision from angels. You don’t need to go off into the wilderness and fast for forty days until you are so near death you can hear God. And you don’t need any propaganda from false prophets and Ahab’s supporters saying he really won when he lost. Just answer that one question. Is Ahab alive or dead? He is dead. There’s your answer. Every prophet who promised victory for the king is false. You don’t need supernatural or spiritual vision. You just need to see the facts. The two eyes and the brain God gave you will do just fine.
“But the prophets had to be right. They speak the word of the LORD.” That’s probably what Ahab thought. “My prophets have to be right!”
Remember, Micaiah reminded us of the rules. If the king returns in peace, the LORD did not speak through him. The other 400 prophets could then claim the LORD spoke through them, and no one could prove them wrong. Did the king return in peace? No. The king did not have the victory the false prophets promised. Micaiah knew the rules, and he was the only prophet willing to play by them. Because even though Micaiah knew he could die if he was wrong, I guarantee not one of the king’s prophets was put to death for speaking falsely in the name of the LORD.
If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously;
(Deu 18:22 NRSV)
So you’ve seen the king’s dead body. He’s dead. The chariot driver is washing the blood out of the bottom of the chariot. But a mob pushes the driver of the chariot away, props the king up and says, “Look! The king is alive! He returned in peace! Victory is ours!”
Then the corpse slips out of their hands and collapses. They pick him up again and say, “Victory is ours, just like the prophets said.” And it happens again and again, and each time they claim the king won
No, the king is dead, just like the prophet Micaiah said. What Micaiah said proved true. What the false prophets said did not come true. Yes, every prophet who promised victory for the king was false. It doesn’t matter how many times you prop him up. You can’t bring him back to life. You can’t have a do-over of the battle. It’s over.
God Told Me the King Is Not Dead
At what point do we admit the Trump prophets were false? When the votes are counted and Biden is the winner? When every legal challenge to the results has failed? When the electoral college casts their votes and Biden is the winner? When Congress certifies the results, despite an attempted coup, and Biden is still the winner? The king is dead. No matter how many times you prop Trump up in the chariot and decree, declare, or prophesy that he is the winner, he lost. I’m not saying whether that’s good or bad. I’m saying those are the facts. And the facts are how you know if the prophet is false.
What about when he is inaugurated? If Biden is inaugurated (which any other time in history was never even questioned), should we accept then that the prophets were false?
The prophets are not false! The election was stolen!
The “400 prophets” (I think that’s what I’ll call them from now on) did not say he would really win, but the election would be stolen. They said Donald Trump would win. The facts do not match the prophecy. And no, the election was not stolen. Your vote was counted along with 155 million other votes. You voted for the candidate who got fewer votes. He lost. That’s how democracy works. The votes have been counted, the electoral college has cast its votes, and Congress has certified the results, all in keeping with the Constitution. Biden won, Trump lost. You can try again in four years. That system has worked since 1789. No, it’s not perfect, but more than anything it is what makes this nation great. I know the prophets promised he would win, but he lost.
But we walk by faith, not by sight (2Co 5:7 KJV). You can’t see it now except through the eyes of faith. But Donald Trump won, and God will reveal it, and God will defeat every plan of Satan to put Joe Biden in the White House.
2 Corinthians 5:7 was never meant to be an excuse for denying the facts. How did the Bible say to identify false prophets?
If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously;
(Deu 18:22 NRSV)
If it does not take place or prove true, it is a word that the LORD has not spoken. I know I keep repeating that, but you seem to have a hard time accepting it. Micaiah told the people to watch what happens and see which prophet’s word comes true. That’s how you will know which prophet is true, and which prophet is false. You don’t need to “walk by faith not by sight” to know if the 400 prophets are false. Just compare what they said with the facts. The king is dead, and 306 electoral votes is still more than 232. At this point, no one can change the results of the election without overturning the Constitution.
All the prophets said Trump would win. How could all those prophets have been wrong?
All 400 of Ahab’s prophets were wrong. How did that happen? According to Micaiah, the LORD sent a lying spirit to them because he was sick of King Ahab’s injustice and unrighteousness. Did the LORD send a lying spirit to the false prophets of Trump? Or did the prophets simply speak presumptuously, as Deuteronomy 18:22 says? Did they presume to think their own wishful thinking was “the word of the LORD”? I don’t know. All I know is what they spoke did not come true, and Deuteronomy 18:22 and Micaiah both say that means God did not promise any victory to Trump, no matter what the 400 prophets said.
God shouldn’t even have had to put that in the Bible. Just use the brain God gave you. A prophet whose prophecies don’t come true is literally the definition of a false prophet. Simple common sense should tell you that. When God, the Bible, and common sense all agree, you’d better pay attention. You may even need to repent, like I did years ago.
“Hear, you peoples, all of you!”
I’m spending so much time on this, because even after the horrific events of January 6, there are reports that some people are planning even more violence on Inauguration day. If you are considering that, let me ask you. Even if by some crazy turn of events you are successful in stopping the inauguration and overturning the election by force, is that really a win? If that happens, we lose much more than one presidential election. We lose the greatest legacy of the Constitution, the peaceful transfer of power. And with that, we lose the world’s longest running constitutional democracy. That is not how you make America great again. That is how you become a fascist state.
Originally published at http://davidandersontheauthor.com on January 11, 2021.